God’s Love Story Chapter 7

Welcome to the Era of the Third Temple-Divine Will

Two Hearts as One

Divine Will

The ultimate expression of purest love is found in the complete surrender to the Divine Will of God—a love refined and perfected through the very essence of His Will. This act of total alignment is so profound that no greater sacrifice could ever be asked of a soul, nor could the soul imagine offering anything more to its Creator. This is the reason why the Blessed Mother was created as a model for all souls, a life completely shaped by the Divine Will, living perfectly in unity. The same Divine Will that guided the Blessed Mother also bound the Trinity in an inseparable bond.

Do you not know that your body is a temple of the Holy Spirit?

Adam and Eve shared a pure love before the fall. When they ate from the Tree of the Knowledge of Good and Evil, humanity’s natural indwelling spirit with God was broken. Through the cross, Christ removed sin, but we must choose to follow God’s Will. Christ is now our Tree of Life—the only tree left in the garden. Those who carry their cross will inherit eternal life through Him. In the coming era of peace, humanity will again live in the divine will, as before the fall, centered on Christ and loving in harmony.

In the New Jerusalem, those who endure trials of faith will shine like refined gold, as Scripture says: "The trial of your faith, being much more precious than gold that perishes, though it be tested by fire, may be found to result in praise, honor, and glory at the revelation of Jesus Christ" (1 Peter 1:7). St. Paul reminds us: "Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own" (1 Corinthians 6:19). Our lives and bodies are sacred vessels carrying God’s presence. The time is coming when the fall of Genesis 3 will end. Reborn through the Holy Spirit, we will reunite with the Tree of Life and live in the Christ-centered era of peace. As Revelation says: "It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life" (Revelation 21:6).

Back to the Beginning where Heaven Meets Earth

Mt. Zion-Jerusalem-"Yeru" Shalem

What does the name Jerusalem signify?

Jerusalem, often referred to as the "City of David" and the "Holy City," is the historic capital of ancient Israel and Judah. The name "Jerusalem" has evolved over centuries, with various interpretations of its meaning. One common understanding links the Hebrew roots "yarah" (to lay a foundation) and " salem" "shalem" (peace), signifying completeness, wholeness, and soundness. The prefix "Yeru" can be interpreted as "they will see," "they will feel awe of Peace," or even "flow," symbolizing the flowing of water. The suffix "Salem" dates back to the Early Bronze Age, with its first Biblical mention appearing in Genesis 14:18, where Abraham meets Melchizedek. Interestingly, in Greek, the first part of the name Jerusalem resembles the word ιερος (hieros), meaning "sacred" or "priest," referring to one who offers sacrifices. This rich etymology reflects the deep spiritual and historical significance of the city across cultures and eras.

What do the Last Supper Room, the site of Pentecost—the arrival of the Holy Spirit—the Tomb of King David, and the Blessed Mother have in common? These sacred locations converge at the location chosen for the rebirth of the Third Temple, creating a profound union of the ancient and the new.

David's Last Song holds immense theological significance, emphasizing key themes such as divine inspiration, righteous leadership, God’s covenantal promises, and divine justice. It encapsulates David’s unwavering faith and spiritual wisdom, earning him the title "a man after God’s own heart" (1 Samuel 13:14), despite his human imperfections.

This passage also serves as a prophetic glimpse of the Messiah—the perfect, righteous ruler David described. The promises of the Davidic Covenant are ultimately fulfilled in Jesus Christ, the eternal King and Savior, born of the Blessed Mother, a virgin. David's Last Song forms a powerful bridge between the promises of the Old Testament and their ultimate fulfillment in the New Testament.

Melchizedek King of Peace Salem

Chapter 2: 21 And then shall men and women be baptized in water and fire, that AVIAD ( Eternal Father) shall fulfill through the Messiah Jesus Christ the destiny of Adam, of mankind—the very hope and endowment of all.

Salem original site of Jerusalem, Melchizedek King of Salem. King of Peace and Righteousness.

Throughout history, shared meals have often symbolized the establishment and sanctification of covenants. At Mount Sinai, Moses, Aaron, his sons, and the seventy elders ate and drank in the presence of God (Exodus 24:9–11) as Yahweh formalized His covenant with them. In Genesis 14, after Abraham’s victory in Canaan and the rescue of his nephew Lot, he encounters Melchizedek, the King of Salem—meaning “king of peace”—and priest of the Most High God. Unlike the other Canaanite rulers entangled in conflict, Melchizedek stands apart, embodying both spiritual authority and kingship. His appearance in this ancient narrative underscores the profound connection between governance and spirituality. By offering bread and wine to Abram, Melchizedek not only blesses him but also highlights the sacredness of their encounter and the divine favor at work. Centuries later, Jesus builds upon this tradition during the Last Supper, instituting His covenant meal with His disciples on the eve of His crucifixion. Breaking bread and sharing wine, He redefines their significance, as recorded in Luke 22:17–20. This act not only recalls the importance of covenant meals in biblical history but also establishes a new and everlasting covenant marked by divine grace and redemption.

Temple Zero in Zion

Melchizedek’s Temple

Revelation 3:12

The one who is victorious I will make a pillar in the temple of my God. Never again will they leave it. I will write on them the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on them my new name.

Temple Zero, or Melchizedek's Temple, is an ancient sacred site with a large standing stone supported by twelve smaller ones, housed in intricate chambers. Hidden for millennia in Zion, its stones align with beliefs that it was a House of God, possibly where Abraham tithed to Melchizedek. The Bible often links stone pillars to worship and covenant, like Jacob’s vision, Moses’ twelve pillars for Israel’s tribes, and Joshua’s standing stones. Scholars view Melchizedek, Salem’s Priest-King who blessed Abraham, as a Christ prefiguration, connecting his priesthood to Jesus. Hebrews asks, "If perfection could have been achieved through the Levitical priesthood... why was there still a need for another priest to come in the order of Melchizedek?" This foretells a new priesthood and law, fulfilled by Jesus from Judah, a non-priestly lineage. (Hebrews 6:20,)(Hebrews 7:3) describes Melchizedek's eternal priesthood as “without father or mother, without genealogy,” foreshadowing Christ’s eternal role as High Priest. As Creator and part of the Trinity, Christ bridges the Old and New Testaments, fulfilling God’s salvation plan. Genesis states, “Blessed be Abram by God Most High... And praise be to God Most High, who delivered your enemies into your hand.” Abraham then gave Melchizedek a tithe (Gen. 14:18-20). Archaeological finds in Zion enrich this narrative: the temple features a sacrificial altar, olive press for anointing, and nearby, the Pool of Siloam and Gihon Spring, which deepen Zion’s historical and spiritual significance.

https://byfaith.org/2024/11/04/melchizedek-temple-zero-in-zion-jerusalem/

Exploring the Profound Meaning of the Eucharist in Christianity

The Eucharist stands as a cornerstone of Christian worship, serving as a profound connection between believers and the divine mystery of their faith. This sacred sacrament signifies the ultimate act of unconditional love and eternal forgiveness, made possible through Christ’s crucifixion and resurrection—a pivotal event that defines the very foundation of the faith. In this holy celebration, the bread and wine are transformed into the Body and Blood of Christ. There are many Eucharist miracles recorded throughout history where the host bleeds.

The Cornerstone Returns to Israel through the Immaculate Heart of Mary

Jerusalem: Derived from "Yarah" meaning "to lay a foundation" and "Shalem" meaning "peace"

The Stone of Destiny: Jacob's Pillow Returns to Shiloh

In Chapter 6, we learned that the Stone of Destiny—often referred to as Jacob’s Pillow—was returned to Scotland, marking the completion of its remarkable journey. When I first saw an image of the Stone of Destiny, I couldn’t help but wonder about the peculiar stain in the center. On closer inspection, the stain seemed to take on the shape of a rosary, or perhaps a fading Nativity scene. Researchers identified a bronze marking on the stone, starting at the Eucharist—a symbol of judgment in biblical terms. Intriguingly, the image seemed to depict two halves: one side resembling Christ the King and the other, the Lion of Judah. This imagery tied closely to a revelation I experienced in 2022, where I saw the New Jerusalem. In this vision, the rosary descended, surrounding a crucifix with Christ at the center—radiating over the world and aligning perfectly with the four cardinal points. Just last night, I came across a YouTube video showcasing a 3D rendering of the Shroud of Turin. The authenticated image of Jesus bore an uncanny resemblance to the patterns on Jacob’s Stone I had previously observed. The shapes seemed to align, as though revealing a deeper message. It felt as though the Lord was connecting His covenant, the Third Temple, and the role of the rosary and the Blessed Mother in guiding us toward the prophesied New Era of Peace. "And I saw the Holy City, the new Jerusalem, coming down out of heaven from God..." (Revelation 21:2). This powerful image spoke of Christ-centered peace, light, and love. It echoed the promise in Genesis 49:10: "The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh comes; and unto him shall the gathering of the people be." The Lord's revelations continue to unfold, leading us toward the dawn of a New Era of Peace with faith, hope, and love at its center.

And I tell you that you are Peter, and on this rock I will build My church

Interesting Number 35

https://www.dailymail.co.uk/sciencetech/article-14320807/Stone-Destiny-origin-Roman-numerals-king-charles.html

Looking at a recent news article on Destiny's stone published 1-24-25, researchers found that the markings on the stone revealed Roman numerals 35. The number 35 holds significant and symbolic meaning in the Bible, representing themes of redemption, mercy, and grace. It is composed of two key numbers: 3, symbolizing the Trinity and divine completeness, and 5, representing grace. Have you noticed how the concept of sin and redemption is intricately tied to numbers in Scripture? In Genesis 3:12 (or 3.5), sin enters the world—a pivotal moment where God's plan for redemption begins to unfold. Remarkably, the number 35 often symbolizes redemption, mercy, and grace, aligning perfectly with this transformative moment in Genesis. Even at the halfway point of the chapter, where sin begins, we’re reminded that God’s story is always one of redemption. These numbers—3.5, 1260, or 42 months—are deeply significant, reappearing prominently in the book of Revelation. They symbolize critical moments in God’s ultimate plan of redemption and restoration. Just like Noah and his family during the days before the flood, a faithful remnant will endure during the Tribulation. Noah, ridiculed and ostracized for his obedience to God, foreshadows the perseverance of those who remain steadfast in their faith during the most trying times. In Revelation, the time period of 1,260 days (which equals 42 months or 3 1/2 years) carries profound meaning. For instance: “I will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.” (Revelation 11:3) “The woman fled into the wilderness to a place prepared for her by God, where she might be taken care of for 1,260 days.” (Revelation 12:6) These 42 months mark the reign of the Antichrist, specifically the latter half (3 1/2 years) of the 7-year Tribulation, as referenced in Mark 13:14 and Daniel 9:27. This period signifies the culmination of God's redemptive plan, leading to ultimate restoration. The call is clear: just as Noah entered the ark, Mother Mary calls all to seek refuge in the spiritual ark of salvation. God’s plan has been written, and His mercy endures. Are we listening?

Hebrew is read Right to Left! therefore, 35 is read 53

Isaiah 41:13
Verse Concepts
“For I am the Lord your God, who upholds your right hand,
Who says to you, ‘Do not fear, I will help you.’

Colossians 3:1
Verse Concepts
Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God.

Isaiah 53

53 Who has believed our message and to whom has the arm of the Lord been revealed? 2 He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him.3 He was despised and rejected by mankind, a man of suffering, and familiar with pain.

Like one from whom people hide their faces he was despised, and we held him in low esteem.4 Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. 5 But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. 6 We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all. 7 He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth. 8 By oppression and judgment he was taken away. Yet who of his generation protested? For he was cut off from the land of the living; for the transgression of my people he was punished.9 He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth 10 Yet it was the Lord’s will to crush him and cause him to suffer, and though the Lord makes[c] his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand. 11 After he has suffered, he will see the light of life and be satisfied by his knowledge my righteous servant will justify many, and he will bear their iniquities.12 Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.

Isaiah 53—In Hebrew, the number 53 is connected to the word "Absalom," meaning "my father is peace." This chapter is also deeply tied to themes of suffering and redemption, making it one of the most debated passages in the Bible. Isaiah 53 vividly describes the Suffering Servant, often identified as Jesus Christ and the Messiah.

Written around 700 BCE, Isaiah 53 remains one of the most profound and contested Messianic prophecies in history. For centuries, it has fueled intense theological discussions due to its depiction of the mysterious Suffering Servant—a figure strikingly different from the anticipated triumphant savior. This chapter portrays the Messiah as a rejected and suffering individual, ultimately sacrificing himself for humanity’s sins. It challenges traditional notions of divine power, authority, and victory, offering a radically unexpected vision of the Messiah.

Isaiah 53 describes the Messiah as disfigured, unrecognizable, and lacking physical beauty or noble stature. Instead of glory and splendor, he is presented as a figure of ridicule and rejection, misunderstood even by his own people. This poignant and shocking imagery has deeply influenced theological discourse and cemented Isaiah 53 as a central text in religious debate throughout history.

The Lord unveiled a vision of Our Lady of Guadalupe resting gracefully over Mount Zion

The Third Temple

Through a private revelation, the Lord presented a powerful image of Our Lady of Guadalupe resting over Jerusalem. In this vision, He unveiled the locations of significant historical events, including the recently identified site of Temple Zero-Melchizedek's temple. This sacred site is situated near the Gihon Spring which fed the Pool of Siloam, aligns with the Crucifix of the Rosary. Remarkably, this area is also known as the City of David. The Seal of Melchizedek is an 8-point star uniting the 8 pointed star of the Morning Star in Mt. Zion.

Zion represented a spiritual Eden, God’s Holy mountain. On the summit was the Temple, the place between heaven and earth and below it was a river, the Gihon spring. The Tabernacle of David likely stood in the City of David, somewhere above the spring, “In Shalem was set his Tabernacle” (Psalm 76:3). The Ark of the Covenant represented the throne of God and from under it flowed the river of life, just as in Eden. The Pool of Siloam, where Jesus cured the blind man, is fed by the Virgin’s Pool, the Gihon Spring. It was also used for ritual purification. Just as the Blessed Mother nurtured Jesus with her body, blood, and water to bring forth the Savior and Messiah, she continues to guide her children. Through the Holy Spirit, she leads them to her Son, once again to the fountain of living waters—and to the Third Temple, a place of divine grace and renewal. The mountain of God came the river of life, the Gihon spring, which bubbled up and flowed towards the East to the Siloam pool, and from there to make the desert flourish. Before ascending the mountain the people had to go through water purification. The spring of Gihon, represented the river running from Eden. The Temple needed non-stop PURE water for cleansing all the blood from the sacrifices. In the past, pure “living” water meant natural spring water that bubbled up constantly and kept flowing. It was not allowed to stagnate otherwise it would become impure with rubble and bacteria. It had to keep moving, to stay pure. Gihon literally means in Hebrew “bursting, flowing, gushing.” “Who shall ascend into the hill of the Lord? or who shall stand in his holy place? He that hath clean hands, and a pure heart…” Psalm 24:3-6.

The temple area reflects the constellations of Virgo-Blessed Virgin and Leo-Lion of Judah-Jesus. Jesus the Lion of Judah represented as the cornerstone in the center of the temple area, the Holy of Holies. Jacob’s Pillow, Stone of Destiny, returns to the ark, the Blessed Mother, completing the covenant of God. Leo (the Lion, over her womb, see Rev 5:5; Leo’s main star is called “Regulus” which means “little king”, the Christ Child) Jesus the Lion of Judah represented as the cornerstone in the center of the temple area, the Holy of Holies. Jacob’s Pillow, Stone of Destiny, returns to the ark, the Blessed Mother, completing the covenant of God.

At the feet of Our Lady of Guadalupe, Mt. Zion, located in City of David, is an angel with wings of an eagle with the colors of the American flag; Empress of the America’s the third temples origination.

Walking the Mysteries of the Lord

The First Mystery “Nativity of the Lord” Luke 1 the Birth of the New Era-New Jerusalem- begins at Mt. Zion. Fountain Gate- Isaiah 2.2 For from Zion shall go forth instruction and the word of the LORD from Jerusalem. The pool of Siloam was fed by the Gihon Spring, Fountain of the Virgin or Mary’s Pool At the Fountain Gate- The Blessed Mother, the ark, will once again nourish her children as the water of Gihon feeds the Siloam pool to come to her son in the temple. Then the angel showed me the river of the water of life, flowing from the throne of God( Mt. Zion) and of the Lamb( Christ). The nativity in City of David with Melchizedek breaking bread and wine to solidify a celebration.

The Second Mystery The Eucharist is “the pinnacle of Catholic Life. “The “Priests House in Nehemiah time” Luke 26:26 In Matthew 4:5-6 "Then the devil took Him to the holy city and set Him on the pinnacle of the temple" At the pinnacle where Jesus was tempted by the devil, live through the Body and Blood of Christ in the Eucharist.

The Third Mystery” Death of Jesus on the Cross” Isaiah 53:5 -Garden of Gethsemane- "wine press” "like drops of blood falling from to the ground" (Luke 22:44)Mark 13:34 And he saith to them: My soul is sorrowful even unto death. Meditatimg on the Passion of Christ leading to His death on the Cross.

The Fourth Mystery “The Resurrection of Jesus Christ” John2:19 John 1:8Jesus said to him, “Rise, take up your mat, and walk.” Lions Gate-Bethesda Pool The Pool of Bethesda (John 5:2) Jesus healed a paralyzed man at a pool of Bethesda, near the sheep gate. Aramaic Beth hesda means either "house of mercy" or "house of grace". Rise with Jesus in the Resurrection.

The Fifth Mystery: Descent of the Holy Spirit

Golgotha- Romans 8:11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you. Joining in the Holy Spirit beyond the physical world.

Pure Love-Divine Will

Connecting Through the Holy Spirit

"Consequently, you are no longer strangers or foreigners, but fellow citizens with the saints and members of Yah’s household. You have been built on the strong foundation of the apostles and prophets, with Messiah Yeshua Himself as the cornerstone. In Him, the entire structure is joined together and grows into a holy temple in YHVH. And through Him, you too are being built into a dwelling place for Elohim by His Ruach ha'Kodesh." (Ephesians 2:19-22)

A Christ-Centered Era of Peace, Light, and Love

"Behold, the days are coming," declares the Lord, "when I will make a new covenant with the house of Israel and the house of Judah—not like the covenant I made with their ancestors on the day I took them by the hand to lead them out of the land of Egypt, a covenant they broke, though I was their husband," declares the Lord. "But this is the covenant I will make with the house of Israel after those days," declares the Lord: "I will put My law within them, and I will write it on their hearts. I will be their God, and they will be My people. No longer will they teach their neighbor or their brother, saying, 'Know the Lord,' for they will all know Me, from the least of them to the greatest," declares the Lord. "For I will forgive their iniquity and remember their sin no more." (Jeremiah 31:31–34) Through Jesus Christ, the New Covenant was established with the founding of His Church, fulfilling and restoring the kingdom of Israel (Luke 1:32–33; Matthew 16:18–19; see Galatians 6:14–16). This covenant embodies God’s ultimate plan of redemption and unity for His people. The millennium refers to Christ’s 1,000-year reign following the tribulation, during which He will reign as King over Israel and all nations. "He will judge between the nations and settle disputes for many peoples" (Isaiah 2:4). This era will bring unparalleled peace: "The wolf will dwell with the lamb... and they will not hurt or destroy on all My holy mountain" (Isaiah 11:6–9). Homes will be places of security and rest: "My people will live in peaceful dwelling places" (Isaiah 32:18). During this time, satan will be bound (Revelation 20:1–3), allowing God’s kingdom to flourish. Christ’s 1,000-year reign will fulfill God’s promises and covenants, ushering in a time of redemption, unity, and divine purpose. It will stand as a powerful testament to God’s faithfulness, grace, and unending love.

This fiftieth year you shall make sacred by proclaiming liberty in the land for all its inhabitants. It shall be a jubilee for you, when every one of you shall return to his own property, every one to his own family estate. (Lev. 25:10)

Jubilee Year "Year of the Incarnation of the Lord"

What are the chances that the Pope would declare 2025 as the "Year of the Incarnation of the Lord"? The Incarnation of the Word is also celebrated as the Feast of the Annunciation, which falls on March 25 (3/25). Reflecting on Genesis 3 (the fall of man) 25 divided by the 7 days of creation equals 3.5. 3 symbolizes the Trinity (completeness) and 5 represents grace, making 25 a sign of "grace upon grace." 2025 is a Jubilee Holy Year, marking the 2,025th anniversary of the Incarnation of our Lord—an event of profound spiritual, ecclesial, and social importance in the life of the Church. The concept of "Jubilee" originates from the Book of Leviticus (chapter 25) and signifies a special year dedicated to reconciliation, pilgrimage, and returning to God, centered on freedom, mercy, and redemption.

It appears that the Lord is constantly working to redeem humanity and draw us closer to Him. These numbers, along with the theme of the Incarnation of the Word, serve as gentle reminders—divine nudges—calling us to return to His embrace.

Covenant and the Pillars in the Temple

As we meditate on each mystery of Christ's life through the Immaculate Heart Rosary, we envision a world radiating with peace, light, and love. Every prayer becomes a beacon of hope, drawing us closer to a future where harmony and unity prevail, and Christ reigns fully in our hearts and lives. The final covenant will be complete when the Lord will no longer need to seek out "a man after His own heart", for we will all be united in the Divine Will of God.